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World Affairs · Centrist

Harvard Repatriates 19th-Century Skulls of Enslaved People to Brazil

The diplomatic transfer concludes a multi-year restitution process involving institutional holdings linked to 19th-century eugenics research.

Samuel George Morton
Wikimedia Commons · Samuel George Morton
By Priya Anand · Centrist·Thursday, November 12, 2026 at 3:01 AM·Edited by Vivienne Marchand

Diplomatic officials completed the repatriation of two 19th-century skulls from Harvard University to Brazil this week, concluding a multi-year restitution process involving human remains acquired during the transatlantic slave trade. The items, transferred under the auspices of Brazil’s Ministry of Foreign Affairs and consular representatives in Boston, arrived in the country on Wednesday. Historical records indicate the remains belonged to individuals of African descent who were enslaved in Brazil, including one subject documented as having participated in an armed uprising against the imperial government in Bahia nearly two centuries ago.

The physical transfer addresses remains accessioned by Harvard during the 19th century, a period when prominent Western naturalists collected anatomical specimens to advance pseudoscientific theories of racial hierarchy. One cranium was acquired around 1835 from Salvador, Bahia, coinciding with the Malê revolt—an insurrection organized predominantly by Muslim enslaved laborers that remains the largest urban slave rebellion in the Americas. The second specimen was obtained from Rio de Janeiro approximately three decades later, during the 1865–1866 Thayer Expedition led by Swiss-American biologist Louis Agassiz, whose collecting practices have faced intensified institutional review over the past decade.

Harvard’s Peabody Museum of Archaeology and Ethnology, which had housed the remains, has accelerated audits of its osteological collections following a 2021 presidential steering committee report. That internal survey identified the remains of at least 19 individuals likely to have been enslaved within the United States, as well as thousands of Native American ancestors governed by federal repatriation laws. The audit also documented an extensive global inventory acquired through scientific expeditions and anatomical exchanges, prompting universities across North America and Europe to re-evaluate institutional claims on remains gathered without consent from marginalized or colonized populations.

Unlike the domestic legal architecture provided by the Native American Graves Protection and Repatriation Act (NAGPRA) in the United States, international repatriations operate through ad hoc bilateral arrangements rather than a standardized statutory framework. Brazilian diplomats coordinated directly with university administrators, state cultural authorities, and museum curators to establish chain-of-custody protocols for the transatlantic transit. The absence of a universal multilateral treaty for colonial-era human remains leaves individual institutions and foreign ministries to negotiate provenance, transport logistics, and custody transfers on a case-by-case basis.

Upon arrival in Brazil, the remains were received during state-coordinated observances in Salvador and Rio de Janeiro, marking the formal conclusion of their 190-year and 160-year absences. Brazilian cultural authorities have outlined plans to integrate the remains into memorial frameworks that recognize Afro-descendant historical resistance, while balancing requests from academic institutions regarding potential non-destructive provenance research. Representatives of Afro-Brazilian civil society organizations attended the arrival ceremonies, emphasizing that the physical return of the insurrectionist's cranium serves as a material acknowledgment of the structural violence underpinning 19th-century anatomical study.

The handover reflects a widening administrative shift across Western universities and cultural repositories under pressure to remediate historical holdings. Major institutions in the United Kingdom, Germany, and France have enacted similar restitution protocols, transferring human remains and looted cultural material to sovereign nations in Africa, South America, and Oceania. For Harvard, the completion of the Brazilian transfer signals progress in its stated goal of deaccessioning unethically acquired biological material, though hundreds of international specimens remain under active provenance review as foreign governments increasingly pursue formal diplomatic claims.